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2008/3/26 Google Docs and ministry - part 2But there is more you can do with Google Docs... 1. Graphs Numbers in spreadsheets are nice, but people like me prefer to see things in colourful, visual way. One simple way this can be done is by the use of a graph or chart. The following picture shows a graph of attendance at a Bible study group over the course of a year.
This is not so special, since regular office suites have been doing
this for many, many years - although it is nice to be able to do this with your
Google shared spreadsheet as well. However Google Docs also has things called Gadgets that can do things that you won't see elsewhere ... one particularly interesting one being their Maps Gadget. Here Google have somehow interfaced Google Earth with Google Docs, and you can create a spreadsheet with a list of addresses, and place names. Then select the data and insert a Map Gadget - and voila, a map appears! with your locations plotted onto it! It's ... not perfect. There's a limit to how many locations it displays, and things don't always map correctly. But that's a Gadget with huge potential. 3. Forms Something else I tried out recently was the ability to create an empty spreadsheet, and design a form that is emailed out to a number of recipients for them to fill out. When they click 'submit', it sends the data to Google Docs, and updates the spreadsheet for you - a great way to collect information! Google Docs allows you to modify the kind of input fields on the form (text area, check box, drop-down list, etc.) before sending out the email. Below you see an example of such an email form. Again, there are a few bugs here and there - the list of people you have sent the forms to seems to disappear once you log out and then log back in to Google Docs, giving you the impression it hasn't been sent... but hopefully they'll sort that out in time. In the mean time, there's lots of things that are useful for ministry! [ PS: are there other Gadgets you've found useful? ] 2008/3/24 Google Docs and ministry - part 1Some people from church have been using Google Documents as a way of managing this (http://docs.google.com), and so far it's worked out quite well. It allows different people to access, and even edit the same document. Google documents allow you to share spreadsheets, Word-like documents, and presentations (which I haven't tried). It does require that people get a Google account (but not necessarily a Gmail account). But once that's set up, going in to http://docs.google.com will display a list of your shared spreadsheets and documents. From this you can select which one to view or edit, or organise them into folders. Obviously the capability is not the same as for full-fledged office suites, but for most things, it works just fine. Spreadsheets allow for everyday functions like sum, average, count - as well as much more complex statistical and logical things. Documents allow you to change styles, insert page breaks, pictures, tables - even headers and footers. This is great for things like:
Depending on the quality of your connection however, the speed of updating a document can be frustrating. It does require people to adopt a slightly different paradigm of document handling. And it does requires your team to have Internet access, and log in to Google to get at those documents. But once they work that out, it can make organising ministry a lot easier. There are some other great features of Google Docs, but more about that later! [ PS: what have you used Google Docs for? ] 2008/3/18 Christianity on holidaysOver the years I've noticed that Asians who can afford it like to go back to Hong Kong for their holidays, usually in the December-January period, and usually staying for Chinese New Year. When they're there, they spend time with family, eat food, and go shopping. Others who have been bitten by the travel bug may be compelled to explore all the unlikely travel spots, soaking in as many new experiences and border crossings as they can. The temptation though, when your regular pattern of life is broken up, is for your faith to take a back seat. And so instead of meeting up to encourage and be encouraged by your fellow Christians, you would rather shop. Instead of allowing your mind to be transformed by the word of God, you would rather eat. And instead of giving to support Christian ministry, you spend madly, knowing that in a week or so you have to fly back to Australia. And so, the Christian on holidays often becomes no different from everybody else. Their values, the way they spend their time and money, become so thoroughly indistinguishable. How sad, that your faith might be so superficial, that you can be waylaid when you are not around your church friends. That it is set aside merely by the promise of bargain shopping, and the inconvenience of having to make your own way to an unfamiliar church! Of course, Christianity is not merely about going to church. But our sudden change in behaviour when on holidays is revealing... As Christians, we may go on holidays. We may sightsee, and shop, and eat - but our faith should never take a break. It is still true that we need fellow Christians (even though they be strangers) to spur us on to love and godliness. In fact what better way to see how Christ has united people of all nations together, than to go and church with people from a foreign country, to see a national as a brother, a sister in Christ! It is still true that we must remind ourselves of Christian truths - perhaps even more than ever, because of the overwhelming nature of being in another culture. Daniel and his friends, exiled in Babylon, faced overwhelming pressure to conform to the culture of their Babylonian masters! And it is still true that people we meet on our travels need to hear the gospel. In fact in the early years of the church, the gospel was spread by missionaries like Paul - but it was also taken from city centres far and wide by everyday, ordinary Christians on their travels. It was probably such Christians who established the church in Rome (which was why Paul had to introduce himself by letter)! [ PS: how do you behave on holidays? ] 2008/3/17 Generations of Chinese churchesFirst generation Chinese churches
Now there aren't a great deal of these sorts of churches around. These were established from outreach to Chinese workers who came out during the Gold Rush, and continued to minister throughout the years of the White Australia Policy (1901-1973).
The English ministries of these Chinese churches are now leading the church, and are must now be responsible for growing both English and Chinese congregations.
Second generation Chinese churches
These were established as migrants started to come into the country after the abolition of the White Australia Policy. These churches were around when there weren't a great deal of Chinese churches, and so grew quickly, and continued to grow because of the flood of migrants that was to come.
Churches in this category that are flourishing are those that have worked out the place of second generation Chinese churches, having realised that OBC culture is actually different from ABC culture, even though there are some similarities. They work out of the principle of unity in diversity - each congregation proclaims the gospel, but they have freedom to do it in culturally relevant ways.
Churches in this category that struggle are those that seek to impose a uniform culture across the church - but then discover that the second generation now have their own cars, broader networks of friends, and the willingness to establish themselves in their friends' churches. Third generation Chinese churches
Remember Tiananmen Square? And the handover of Hong Kong to China? These two events frightened a lot of people in Hong Kong, who then left for safer shores. Some of these migrants joined existing first- and second-generation Chinese churches (contributing to their growth). But some others brought their own denominations to Australia (eg. Chinese Alliance Churches, or Evangelical Free Churches), or established their own churches.
The children born to parents in these churches are currently working out the place of second generation ministries (ie. English congregations). Should they operate in exactly the same way as Chinese congregations? How should decision making happen with a strong, vibrant English congregation? The decisions they make here are critical for whether the younger generation decide to stay, or go.
Fourth generation Chinese churches
Migration from Hong Kong has now dwindled - but Australian churches have woken up to the fact that there are many Chinese people around, and even more coming in from mainland China. And so there has been a tremendous interest among Australian churches in starting up Chinese congregations alongside their regular services. This is because they've realised that there are huge cultural barriers for many Chinese to come to their normal services, and are now adopting missiological thinking (particularly the Homogeneous Unit Principle, or HUP). One problem such churches face is this: where will we get pastors from who can speak Cantonese and Mandarin? A great temptation for them will be to import pastors from overseas - who won't necessarily fit in theologically with the rest of their pastoral staff, or their congregation. Another problem is a lack of cultural awareness. Sure, they're aware that OBCs are different culturally from the Aussie congregations - but what to do with their English speaking children? Should they be asked to join in with the regular youth group and congregation? For most Aussies, culture equals language. And so if people speak Cantonese, they can go to the Cantonese service - but if the children speak English, they should go to the regular service. But culture is much deeper than language, and in order for them to grow second generation ministries, they will need to understand that ABCs are a different culture from both the Aussies, and the OBCs. [ PS: where does your church fall? what issues are your church currently struggling through? ] 2008/3/3 Leaders' retreat 2008Well, the leaders' retreat has come and gone (29 Feb - 2 Mar), and the talks are now finished (phew). In the first talk we looked at "The heart and its affections". This looks at the strange language of the affections in the Bible, and looks at the place the heart plays in lives and in our decision making. We also look at how this fits with the finished work of Christ, and the pastoral effects of ignoring the heart. The second talk looks at "How to strengthen the heart". If we are to have a heart that loves God, how do we go about doing it? This talk looks at the place of the word of God, the way in which we approach the Bible, and the place of prayer. The third talk was on "The heart, and how we lead others". And here we look at the implications for all of this for the Christian leader as an individual, and then the content of our ministry. This talk also includes some clarifications, and answers to questions that people may still have on the whole issue of the heart and its affections. Interested? You can download the talks (and the booklet) from the church website and read for yourself! Leaders' retreat talks http://www.ndcccs.org.au/nd_web/english/08-0229-0302.pdf (205kb) Leaders' retreat booklet http://www.ndcccs.org.au/nd_web/english/08-0229-0302_booklet.pdf (519kb) [ PS: were you at leaders' retreat? Which talk struck you the most? ] |
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